Substance is eternal constancy. In ancient symbolism, the main substances are blood, milk, and ash.
Blood represents humanity as the primordial bearer of life. Milk, known as the "drink of life," symbolizes nourishment, the first food, and the possibility of rebirth. Ash, on the other hand, embodies fragility, transience, and the mortality of earthly existence.
The story of constant exchange embedded in these symbols accurately reflects what happened to the territories around the Chernobyl Nuclear Power Plant, particularly to the ghost town of Pripyat. Presented in a form understandable to the modern human, these symbols vividly demonstrate their eternal relevance, reminding viewers of ancient images and their meanings, and returning them to the origins.
Installation «Our Babas 7+2» consists of nine straw babas arranged in a circle. Baba is an incarnation of a woman as a progenitress of the kin who brings beauty, harmony and love. Every figure comprises two woman centers: the first one is in the head, the second one – in the womb and is an embodiment of one of feminine energies.
"Circle" – Round dance – is the symbol of the Sun which animates everything and is the source of creativity, light and LOVE.
This installation is the form of communication, which gives an opportunity to touch the wisdom of the ancestors through national traditions.
Borscht is a thick vegetable soup, and if we try to explain it in a way that would be understood by anyone, regardless of their country of origin, we can say that borscht is a soup made primarily from beets. Ukrainians have been preparing this dish for over three hundred years. While there are many variations of borscht, the beetroot is an irreplaceable ingredient in every recipe.
It’s not enough to say that borscht is a traditional Ukrainian dish. It is an archetypal dish. For many people, making borscht is a special ritual. The methodical, meditative process of preparing borscht, involving the cook in this ritual and the combination of ingredients, tells a lot about the person carrying this culinary tradition.
The place of borscht in the battlefield might seem questionable to many. With the outbreak of the war in eastern Ukraine in 2014, volunteer movements organized by Ukrainian women emerged. These women would dry borscht and send it to the front, feeling the natural desire to feed their husbands. Thus, influenced by the new living conditions of society, this traditional dish underwent transformations. It’s impossible to calculate how many kilograms of dry borscht were sent to the front over the past four years.
Borscht is also cooked by men on the frontlines. Traditionally, cooking has always been considered women’s work. But now, many women are also on the front lines of eastern Ukraine — not cooking, but fighting. Therefore, men are the ones cooking borscht in the field, and it turns out incredibly tasty. Among the Ukrainian soldiers, there is a young man with the call sign Santa, whose borscht is known for its exceptional taste.
All these changes in culinary tradition reflect the spirit of our time, where gender roles are losing their significance.
In a video created by artist Zinaida, a man is shown preparing borscht. This video serves as a way to share these observations and also to reveal the energy that this dish radiates, remaining a part of our culture in a constantly changing world, even during times of war.
Over 50 volunteer organizations in Ukraine officially prepared and sent dry borscht to the Anti-Terrorist Operation zone. From 2014 to 2016, they delivered over 600,000 packets of dry borscht, which equaled more than 7 million liters of borscht for the soldiers.